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BEGIN:VEVENT
UID:2b78da30e77ad9cf5ee20df4031c51f7
CATEGORIES:Séminaire du CREM, CREM
CREATED:20181029T174647
SUMMARY:Even the gods die… Regional crying and national mourning for the Albanian communist dictator Enver Hoxha, Bledar Kondi (Martin Luther Universität, Halle-Wittenberg)
LOCATION:Lesc – salle 308F (3e étage) - 21\, allée de l’Université\, Nanterre\, \, 9
 2000\, France
DESCRIPTION:This presentation focuses on the death, state funeral and national mourning
  for the Albanian communist dictator Enver Hoxha (1908-1985). Hoxha’s first
  (natural) death in 1985 and second (political) death in 1991, generate a f
 ull circle of events from the immortalisation to the damnation of an absolu
 te monarch, from anti-communist iconoclasm to bittersweet nostalgia for the
  dictatorship. The one-week long mortuary ceremony, the public work of mour
 ning, commemorative rites and national folk festivals, the Pharaonic immort
 alisation in a pyramidal museum were all structured so as to articulate the
  reality of death according to the specific grammar of a totalitarian world
  view. The female vocalisation of painful shock and grief crisis through pu
 blic ritual “crying with howls” (e qarë me ulërimë) and “crying with words”
  (e qarë me ligje) aimed to tell of the unspeakable, to discharge the insuf
 ferable, to deny the unimaginable: death of the deathless leader. \n\n How 
 can one “measure” the loss of a deified dictator? Do the limits of crying i
 mply the limits of loss? The affective-political drama upon the dictator’s 
 death will be interpreted to the measure it was experienced and enacted by 
 three groups of the socio-political hierarchy: political bureau, common peo
 ple and class enemy. Dictatorial regimes have the most self-evident manifes
 tations of music as an attribute of power, social control and cultural repr
 ession. Hence the musical drama within the political drama help us to under
 stand how death of a leader breaks the ideologically frozen forms of consci
 ousness and the synchronised rhythm of socialist life, how it sheds light o
 n the “unpredictable past” of the regime and contributes to an essential un
 derstanding of dictatorship as experience. 
X-ALT-DESC;FMTTYPE=text/html:<span style="font-size: 11pt; line-height: 130%;"><img src="https://lesc-cn
 rs.fr/images/kmorand/xhaxhi.jpg" alt="xhaxhi" style="margin-right: 10px; ma
 rgin-bottom: 10px; float: left;" />This presentation focuses on the death, 
 state funeral and national mourning for the Albanian communist dictator Env
 er Hoxha (1908-1985). Hoxha’s first (natural) death in 1985 and second (pol
 itical) death in 1991, generate a full circle of events from the immortalis
 ation to the damnation of an absolute monarch, from anti-communist iconocla
 sm to bittersweet nostalgia for the dictatorship. </span><span style="font-
 size: 11pt; line-height: 130%;">The one-week long mortuary ceremony, the pu
 blic work of mourning, commemorative rites and national folk festivals, the
  Pharaonic immortalisation in a pyramidal museum were all structured so as 
 to articulate the reality of death according to the specific grammar of a t
 otalitarian world view.</span><span style="font-size: 11pt; line-height: 13
 0%;"> The female vocalisation of painful shock and grief crisis through pub
 lic ritual “crying with howls” (<i>e qarë me ulërimë</i>) and “crying with 
 words” (<i>e qarë me ligje</i>) aimed to tell of the unspeakable, to discha
 rge the insufferable, to deny the unimaginable: death of the deathless lead
 er. </span><br /><br /> <span style="font-size: 11pt; line-height: 130%;">H
 ow can one “measure” the loss of a deified dictator? </span><span style="fo
 nt-size: 11pt; line-height: 130%;">Do the limits of crying imply the limits
  of loss? </span><span style="font-size: 11pt; line-height: 130%;">The affe
 ctive-political drama upon the dictator’s death will be interpreted to the 
 measure it was experienced and enacted by three groups of the socio-politic
 al hierarchy: political bureau, common people and class enemy. Dictatorial 
 regimes have the most self-evident manifestations of music as an attribute 
 of power, social control and cultural repression. Hence the musical drama w
 ithin the political drama help us to understand how death of a leader break
 s the ideologically frozen forms of consciousness and the synchronised rhyt
 hm of socialist life, how it sheds light on the “unpredictable past” of the
  regime and contributes to an essential understanding of <i>dictatorship as
  experience</i>. </span>
DTSTAMP:20260428T212325
DTSTART;TZID=Europe/Paris:20190114T140000
DTEND;TZID=Europe/Paris:20190114T160000
SEQUENCE:0
TRANSP:OPAQUE
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