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UID:fa4cdada33511f49709e34c8b18362e4
CATEGORIES:Séminaire de l'EREA, EREA
CREATED:20210715T164529
SUMMARY:The Subversive Politics of Sentient Landscapes: Collective Ethics and Environmental Justice in Northern Peru, Ana Mariella Bacigalupo (Professor at SUNY Buffalo and NIAS-KNAW fellow)
LOCATION:Lesc – salle 308F (3e étage) - 21\, allée de l’Université\, Nanterre\, \, 9
2000\, France
DESCRIPTION:
Poor mestizos in northern Peru respond to climate change and environ
mental devastation by engaging indigenous sentient landscapes- with the cap
acity to sense, feel and act- as moral leaders of environmental movements a
nd co-creators of an interethnic world. They challenge social models normal
ized by neoliberal capitalism and settler colonialism, which are based on t
he distinction between the human and non-human, culture and nature, and whi
ch promote human exceptionalism and environmental devastation. Scholars hav
e considered radically different forms of non-human persons and their multi
ple ways of being in the world. This ethnography explores how local mestizo
s engage sentient landscapes ritually and politically to challenge governme
nts and industries as leaders in movements for environmental justice and co
llective ethics. By working beyond the theoretical limitations of both onto
logical approaches (different was of being) and political ecology, and with
in the realm of a local, place-based environmental and spiritual politics,
my research shows how the historical dichotomies of Western thought and the
ir effects can be disrupted and displaced. I analyze how Peruvian mestizos’
engagement with sentient landscapes can provide a model for radical moral-
environmental-political action. By defining “community” and “well-being” as
humans in relationship-to-places as-persons, poor mestizos resignify “natu
re” itself as an anchor for social justice.
Plus d'informations sur ce projet de
recherche.
Photo : Apu Cuculicote taken fro
m the Moche ritual platform featuring the mesa of curandero Omballec, Taken
by Ana Mariella Bacigalupo in 2019
X-ALT-DESC;FMTTYPE=text/html:
Poor mestizos in northern Peru respond to clima
te change and environmental devastation by engaging indigenous sentient lan
dscapes- with the capacity to sense, feel and act- as moral leaders of envi
ronmental movements and co-creators of an interethnic world. They challenge
social models normalized by neoliberal capitalism and settler colonialism,
which are based on the distinction between the human and non-human, cultur
e and nature, and which promote human exceptionalism and environmental deva
station. Scholars have considered radically different forms of non-human pe
rsons and their multiple ways of being in the world. This ethnography explo
res how local mestizos engage sentient landscapes ritually and politically
to challenge governments and industries as leaders in movements for environ
mental justice and collective ethics. By working beyond the theoretical lim
itations of both ontological approaches (different was of being) and politi
cal ecology, and within the realm of a local, place-based environmental and
spiritual politics, my research shows how the historical dichotomies of We
stern thought and their effects can be disrupted and displaced. I analyze h
ow Peruvian mestizos’ engagement with sentient landscapes can provide a mod
el for radical moral-environmental-political action. By defining “community
” and “well-being” as humans in relationship-to-places as-persons, poor mes
tizos resignify “nature” itself as an anchor for social justice.
Plus d'informati
ons sur ce projet de recherche.
Photo : Apu
Cuculicote taken from the Moche ritual platform featuring the mesa of cura
ndero Omballec, Taken by Ana Mariella Bacigalupo in 2019
DTSTAMP:20260428T190436
DTSTART;TZID=Europe/Paris:20211126T153000
DTEND;TZID=Europe/Paris:20211126T173000
SEQUENCE:0
TRANSP:OPAQUE
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