BEGIN:VCALENDAR VERSION:2.0 PRODID:-//jEvents 2.0 for Joomla//EN CALSCALE:GREGORIAN METHOD:PUBLISH BEGIN:VTIMEZONE TZID:Europe/Paris BEGIN:STANDARD DTSTART:20211031T020000 RDATE:20220327T030000 TZOFFSETFROM:+0200 TZOFFSETTO:+0100 TZNAME:Europe/Paris CET END:STANDARD BEGIN:STANDARD DTSTART:20221030T020000 RDATE:20230326T030000 TZOFFSETFROM:+0200 TZOFFSETTO:+0100 TZNAME:Europe/Paris CET END:STANDARD BEGIN:STANDARD DTSTART:20231029T020000 RDATE:20240331T030000 TZOFFSETFROM:+0200 TZOFFSETTO:+0100 TZNAME:Europe/Paris CET END:STANDARD BEGIN:STANDARD DTSTART:20241027T020000 RDATE:20250330T030000 TZOFFSETFROM:+0200 TZOFFSETTO:+0100 TZNAME:Europe/Paris CET END:STANDARD BEGIN:STANDARD DTSTART:20251026T020000 RDATE:20260329T030000 TZOFFSETFROM:+0200 TZOFFSETTO:+0100 TZNAME:Europe/Paris CET END:STANDARD BEGIN:STANDARD DTSTART:20261025T020000 RDATE:20270328T030000 TZOFFSETFROM:+0200 TZOFFSETTO:+0100 TZNAME:Europe/Paris CET END:STANDARD BEGIN:STANDARD DTSTART:20271031T020000 RDATE:20280326T030000 TZOFFSETFROM:+0200 TZOFFSETTO:+0100 TZNAME:Europe/Paris CET END:STANDARD BEGIN:DAYLIGHT DTSTART:20210523T140000 RDATE:20211031T020000 TZOFFSETFROM:+0100 TZOFFSETTO:+0200 TZNAME:Europe/Paris CEST END:DAYLIGHT BEGIN:DAYLIGHT DTSTART:20220327T030000 RDATE:20221030T020000 TZOFFSETFROM:+0100 TZOFFSETTO:+0200 TZNAME:Europe/Paris CEST END:DAYLIGHT BEGIN:DAYLIGHT DTSTART:20230326T030000 RDATE:20231029T020000 TZOFFSETFROM:+0100 TZOFFSETTO:+0200 TZNAME:Europe/Paris CEST END:DAYLIGHT BEGIN:DAYLIGHT DTSTART:20240331T030000 RDATE:20241027T020000 TZOFFSETFROM:+0100 TZOFFSETTO:+0200 TZNAME:Europe/Paris CEST END:DAYLIGHT BEGIN:DAYLIGHT DTSTART:20250330T030000 RDATE:20251026T020000 TZOFFSETFROM:+0100 TZOFFSETTO:+0200 TZNAME:Europe/Paris CEST END:DAYLIGHT BEGIN:DAYLIGHT DTSTART:20260329T030000 RDATE:20261025T020000 TZOFFSETFROM:+0100 TZOFFSETTO:+0200 TZNAME:Europe/Paris CEST END:DAYLIGHT BEGIN:DAYLIGHT DTSTART:20270328T030000 RDATE:20271031T020000 TZOFFSETFROM:+0100 TZOFFSETTO:+0200 TZNAME:Europe/Paris CEST END:DAYLIGHT END:VTIMEZONE BEGIN:VEVENT UID:1520bd8a69a5f9187c18229fe540728c CATEGORIES:Anthropologie à Nanterre CREATED:20220106T115412 SUMMARY:Western esotericism and the search for divinity within, Fiona Bowie (Research Affiliate at the Oxford University School of Anthropology and Museum Ethnography) LOCATION:Lesc – salle 308F (3e étage) - 21\, allée de l’Université\, Nanterre\, \, 9 2000\, France DESCRIPTION:I have been researching Metatronic angelic healing as a life pathway and as a healing practice. The Metatronic Life pathway only started around 2010 i n the UK when its founder, Pippa Merrivale, a Reiki practitioner, began to channel the Archangel Metatron. It can be understood within a broader conte xt of angelic and energy healing, and the growth in an eclectic use of Gnos tic, Theosophical and other esoteric philosophies, often involving mediumis tic channelling. One question is what draws well-educated individuals livin g in largely secular Western countries to engage with Metatronic healing? L eading from this is an attempt to understand the role of experience and pra xis in relation to gnosis and theory. Western hermeneutics have tended to f ocus on the intellectual, rational or dogmatic elements of religious system s, often at the expense of performance, community, sensibility, intuition a nd well-being – elements that feature highly in accounts of Metatronic prac titioners. By understanding what draws people to forms of energy healing de rived from esoteric philosophies we can circumvent a narrowly epistemologic al distinction between permitted and forbidden forms of knowledge, or ratio nal and irrational types of behaviour.\n X-ALT-DESC;FMTTYPE=text/html:

I have been researching Metatronic angelic healing as a life pathway and as a healing practice. The Metatronic Life pathway only started around 201 0 in the UK when its founder, Pippa Merrivale, a Reiki practitioner, began to channel the Archangel Metatron. It can be understood within a broader co ntext of angelic and energy healing, and the growth in an eclectic use of G nostic, Theosophical and other esoteric philosophies, often involving mediu mistic channelling. One question is what draws well-educated individuals li ving in largely secular Western countries to engage with Metatronic healing ? Leading from this is an attempt to understand the role of experience and praxis in relation to gnosis and theory. Western hermeneutics have tended t o focus on the intellectual, rational or dogmatic elements of religious sys tems, often at the expense of performance, community, sensibility, intuitio n and well-being – elements that feature highly in accounts of Metatronic p ractitioners. By understanding what draws people to forms of energy healing derived from esoteric philosophies we can circumvent a narrowly epistemolo gical distinction between permitted and forbidden forms of knowledge, or ra tional and irrational types of behaviour.

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