BEGIN:VCALENDAR VERSION:2.0 PRODID:-//jEvents 2.0 for Joomla//EN CALSCALE:GREGORIAN METHOD:PUBLISH BEGIN:VTIMEZONE TZID:Europe/Paris BEGIN:STANDARD DTSTART:20201124T170000 RDATE:20210328T030000 TZOFFSETFROM:+0200 TZOFFSETTO:+0100 TZNAME:Europe/Paris CET END:STANDARD BEGIN:STANDARD DTSTART:20211031T020000 RDATE:20220327T030000 TZOFFSETFROM:+0200 TZOFFSETTO:+0100 TZNAME:Europe/Paris CET END:STANDARD BEGIN:STANDARD DTSTART:20221030T020000 RDATE:20230326T030000 TZOFFSETFROM:+0200 TZOFFSETTO:+0100 TZNAME:Europe/Paris CET END:STANDARD BEGIN:STANDARD DTSTART:20231029T020000 RDATE:20240331T030000 TZOFFSETFROM:+0200 TZOFFSETTO:+0100 TZNAME:Europe/Paris CET END:STANDARD BEGIN:STANDARD DTSTART:20241027T020000 RDATE:20250330T030000 TZOFFSETFROM:+0200 TZOFFSETTO:+0100 TZNAME:Europe/Paris CET END:STANDARD BEGIN:STANDARD DTSTART:20251026T020000 RDATE:20260329T030000 TZOFFSETFROM:+0200 TZOFFSETTO:+0100 TZNAME:Europe/Paris CET END:STANDARD BEGIN:DAYLIGHT DTSTART:20210328T030000 RDATE:20211031T020000 TZOFFSETFROM:+0100 TZOFFSETTO:+0200 TZNAME:Europe/Paris CEST END:DAYLIGHT BEGIN:DAYLIGHT DTSTART:20220327T030000 RDATE:20221030T020000 TZOFFSETFROM:+0100 TZOFFSETTO:+0200 TZNAME:Europe/Paris CEST END:DAYLIGHT BEGIN:DAYLIGHT DTSTART:20230326T030000 RDATE:20231029T020000 TZOFFSETFROM:+0100 TZOFFSETTO:+0200 TZNAME:Europe/Paris CEST END:DAYLIGHT BEGIN:DAYLIGHT DTSTART:20240331T030000 RDATE:20241027T020000 TZOFFSETFROM:+0100 TZOFFSETTO:+0200 TZNAME:Europe/Paris CEST END:DAYLIGHT BEGIN:DAYLIGHT DTSTART:20250330T030000 RDATE:20251026T020000 TZOFFSETFROM:+0100 TZOFFSETTO:+0200 TZNAME:Europe/Paris CEST END:DAYLIGHT END:VTIMEZONE BEGIN:VEVENT UID:91bf27bf0495b05101a4dbfd3e86068b CATEGORIES:Atelier « Asie du Sud-Himalaya – Sud-Est asiatique » CREATED:20211108T174836 SUMMARY:Global war, fragmented worlds: culture, coercion and co-option in a ‘political vaccum’ after WWII (Indo-Myanmar frontiers), Aditya Kiran Kakati (IIAS, Leiden) LOCATION:Salle 308F du LESC (3e étage) - MSH Mondes (bât. Ginouvès) \n21\, allée de l’Université\, Nanterre\, \, 92000\, DESCRIPTION:\nThe Second World War (WWII) was a globalising force which fomented new di scourses of belonging and modes of political leverage in the imagined natio nal futures of borderland minorities like the ‘hill’ tribes across Indo-Mya nmar (Burma) frontiers. Competing political loyalties were represented unde r different labels – both by state actors, former colonial officials and th e various local collaborators and competitors to negotiate political future s for ‘tribal’ groups such as the Nagas spread across India and Burma. Cult ural metaphors (like head-hunting) and competition for sovereignty often ca me together to create a peculiar premium on violence as leverage. State and nation-building occurred through selective developmentalism and bordering to accommodate or exclude minorities in new nation-states.\nSuch ambiguous policies securitized border-zones and created exclusionary spatial enclosur es where conditions for armed resistance could emerge. Both ‘coercion’ and ‘development-like’ activities resembled characteristic features of state-ma king though negotiations with borderland societies, and resistance to this has resulted in uneven relations of intimacy with the state. Ultimately, th ese reified some geographical spaces as ‘dangerous’ and ‘remote’ on the map after a global war, while over-looking the negotiated nature of the produc tion of closures at a time when new international borders emerged around In dia’s Eastern Himalayan fringe. The Naga political insurrection also indica tes modes of seeking legitimacy through mimetic competition in order to be represented and resemble, a sovereign nation-state. Rather than resistance to states, what emerges are alternate claims that sought to fill ‘non-state ’ spaces and ended up becoming subsumed within minoritisation processes.\nA rticles conseillés :\n\n - Bodhisattva Kar, “Heads in the Naga Hills,” in N ew Cultural Histories of India, ed. Partha Chatterjee and Tapati Guha-Thaku rta (Oxford, New York: Oxford University Press, 2014), 335–69. \n - Tarak Barkawi, “Peoples, Homelands, and Wars? Ethnicity, the Military, and Battle among British Imperial Forces in the War against Japan,” Comparative Studi es in Society and History 46, no. 1 (January 2004): 134–63, (https://doi.o rg/10.1017/S0010417504000076)https://doi.org/10.1017/S0010417504000 076. \n - Aditya Kiran Kakati, “Guns, Gifts, and Guerrillas: Knowledge and Objects during World War II in the Indo–Myanmar (Burma) Frontier,” in Objects and Frontiers in Modern Asia: Between the Mekong and the Indus, ed. Lipokmar Dzüvichü and Manjeet Baruah (Abingdon, Oxon ; New York, NY: Routl edge, 2019), 132–53. X-ALT-DESC;FMTTYPE=text/html:
The Second World War (WWII) was a globalising force which fomented new discourses of belonging and modes of political lev erage in the imagined national futures of borderland minorities like the ‘h ill’ tribes across Indo-Myanmar (Burma) frontiers. Competing political loya lties were represented under different labels – both by state actors, forme r colonial officials and the various local collaborators and competitors to negotiate political futures for ‘tribal’ groups such as the Nagas spread a cross India and Burma. Cultural metaphors (like head-hunting) and competiti on for sovereignty often came together to create a peculiar premium on viol ence as leverage. State and nation-building occurred through selective deve lopmentalism and bordering to accommodate or exclude minorities in new nati on-states.
Such ambiguous policies securitized border-zones and creat ed exclusionary spatial enclosures where conditions for armed resistance co uld emerge. Both ‘coercion’ and ‘development-like’ activities resembled cha racteristic features of state-making though negotiations with borderland so cieties, and resistance to this has resulted in uneven relations of intimac y with the state. Ultimately, these reified some geographical spaces as ‘da ngerous’ and ‘remote’ on the map after a global war, while over-looking the negotiated nature of the production of closures at a time when new interna tional borders emerged around India’s Eastern Himalayan fringe. The Naga po litical insurrection also indicates modes of seeking legitimacy through mim etic competition in order to be represented and resemble, a sovereign natio n-state. Rather than resistance to states, what emerges are alternate claim s that sought to fill ‘non-state’ spaces and ended up becoming subsumed wit hin minoritisation processes.
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